An
issue we have discussed in class was the growing focus towards pathologizing
sexuality in the late-nineteenth and early-twentieth centuries. Specifically,
when we talked about important figures like Freud, Ellis, and Krafft-Ebing, we
mentioned whether labels should be considered progressive or constricting.
While this was mostly centered around labeling different types of sexualities
for the first time, I think that a similar issue is brought up throughout the
LGBTQ+ community today.
Within the LGBTQ+ community, there are
people who love their label and love the sense of identity it provides. For
many people who struggled with their sexual orientation or gender identity,
putting a name to their feelings was an important step towards self-acceptance
and finding a community of people with similar experiences. However, on the
other hand, there are people who find that labeling their sexuality is too
restrictive and conformist, and often prefer umbrella terms such as “queer”,
describing themselves as “fluid”, or not having any association with a label at
all. I think there are valid arguments to both sides, and that this conflict
relates well to our discussion of how the medicalization of sexuality was both
a liberal and conservative development.
Everyone’s experiences of coming to
terms with their sexuality is unique, and this often creates very strong
opinions from people on different sides of this issue. For people who do
support labels, they point to it as an important tool for visibility and
acceptance. I would say this is especially true for people who identify as
bisexual, because media representations of people who are romantically or
sexually involved with different genders are almost never characterized as
“bisexual”. Television shows like Orange
is the New Black, The 100, and The Good Wife provide examples of sexually
fluid characters who never explicitly identify themselves as bisexual. While
many show creators and opponents of labels argue that this is a positive thing
that allows for people to move beyond the need for a label, bisexual people
often view it as a missed opportunity for long-needed representation.
People who do not prefer labels argue
that it allows their sexuality to fluctuate without receiving criticism from
those who would call them out if they didn’t exactly fit the bill of a certain
identity. This is because queer people are often accused of their sexual
orientation being a “phase”. For example, if a sexually fluid person identifies
as a lesbian but then has a relationship with a man, people would not see this
as her discovering her sexual fluidity, but rather as her “phase” being over. Queer
people who prefer not to identify with a label do so because they believe it is
better to allow their sexuality to be expressed without the need for
limitations.
Whether or not someone identifies with
a label, one can see how it both positively and negatively affects their life. As
we have seen in the development of sexuality as a scientific discipline, it
will be interesting to see how our attitudes towards labels transform in the
future.
Related:
https://www.buzzfeed.com/skarlan/to-label-or-not-to-label-your-sexuality-that-is-the-question?utm_term=.edqz5jwdDy#.jxeoqRGv46
http://www.cosmopolitan.com/sex-love/news/a39306/why-im-not-labeling-my-sexuality/
Related:
https://www.buzzfeed.com/skarlan/to-label-or-not-to-label-your-sexuality-that-is-the-question?utm_term=.edqz5jwdDy#.jxeoqRGv46
http://www.cosmopolitan.com/sex-love/news/a39306/why-im-not-labeling-my-sexuality/
I think adding Kinsey into the mix of discussing whether or not labeling sexuality as conservative or liberal would complicate this matter further. Kinsey did break the binary by creating a continuum of sexuality and he determined that people were inherently bisexual. His attempts to normalize sexuality were liberal to the extent that he delegitimized the social attitudes that sexual experimentation was abnormal. By documenting over 18,000 sexual histories, Kinsey discussed sexuality in laymen’s terms rather than leave it to the medical professionals to categorize.
ReplyDeleteI personally am not familiar with all the definitions for the LGBTQ+ community, and that may be the next step in “normalizing” sexuality, if I put it in Kinsey’s terms. It seems that people today are still afraid of sexual orientations they do not understand. The gay community only just recently received the right to marry, but I don’t know how legal efforts have touched other sexual orientations tied into the LGBTQ+ community.
I agree with you that people take comfort in their label as a defining factor and a community link, but I also see the negative side where it opens up the potential for targeting and conflict for people of different categories. I especially like your focus on the media’s portrayal of bisexual people. I think Kinsey would disagree with the media’s use of the word “phase” to describe bisexual women since he believed bisexuality to be inherent in most people.
I think this labeling as a “phase” is part of the misunderstanding of the vast range of sexualities we recognize today. Foucault would be astounded by the new categories people have invented, and Kinsey would have to rework his theory of a continuum to fit everyone on it. I believe we have become more liberal by creating new identities because it no longer lumps people of different sexualities into one identity. However, I don’t know how much these newly identified sexualities have made their presence in the global sphere. I like how you mentioned Orange is the New Black as a catalyst for the discussion of trans and bisexual community, but there is so much more that could be done for other sexual orientations. I personally have had to watch Buzzfeed videos to get my information about other sexualities that are part of the LGBTQ+ community.
I think creating these new identities has begun the process of creating a conversation and normalizing sexualities that do not fit the heterosexual/homosexual mold, but I also think there needs to be more focus on these sexualities so the masses can be educated instead of afraid.