Wednesday, March 22, 2017

Does choice entail agency?

Often, we believe that choices are synonymous with freedom, as having choices entails that we possess the capability of choosing the course of our destiny. This is hallmarked though current social movements that are shaping our nation, including the pro-choice movement, which advocates for the right for women to choose whether or not to maintain a pregnancy. This is one of the most well-known controversies to date, as many believe that the freedom of choice may encourage the frequencies of abortions. The pro-choice movement is also generally coined as a “liberal” agenda; the term “liberalism” is usually defined as a method of discarding traditional values. The term of liberalism is derived from the word liberal, which tends to get associated with the meanings of freedom or progressiveness. This however, is misleading—liberal does not mean free. This is seen in the early twentieth century contraceptive movement, led by Margaret Sanger. Although Sanger is considered a liberalist in contemporary terms, her advocacy for the freedom to choose birth control does not necessarily mean that women were expressing agency through their choice of using contraceptives. The ability to choose should not be equivalent to agency, as choice does not always mean that the individual is operating within their own terms of freedom.

                Devices and Desires, a book by Andrea Tone discussing the history of U.S. contraceptives, attempts to discuss Margaret Sanger’s agenda for increasing the availability of contraceptives to women. Sanger is often credited as pushing a liberal agenda which gives women the right to choose to use contraceptives, with a particular emphasis on the use of female diaphragms. This is typically propagated as freedom for the woman to take control of her sexuality, and to dictate whether or not the sex should be considered procreative. While this may seem like freedom from patriarchal notions of women being subject to the concept of male sexual dominance, the “freedom” to take control of contraceptive use also meant that women were subjected to ridicule when the contraceptive use failed. Western culture subjects the majority of men to taking on the role of an alpha male that cannot control sexual desires, and therefore cannot be held accountable for the repercussions of sex.  Women that choose their methods of birth control are still held accountable when birth control fails and results in pregnancy—this notion of responsibility placed upon the women for pregnancy ties directly into the long-standing misconception that men cannot be held accountable for the consequences of sex. If anything, contraceptive use in the early twentieth century reinforced the ideals that women are to blame when sex yields undesirable outcomes, as women are now given the ultimate “choice” of preventing an unwanted pregnancy. This does not represent freedom, as their choice of preventing a pregnancy still operates within the patriarchal system that excuses men for actions of sexual misconduct. This argument is important due to the fact that the right for women to have access to birth control is still a point of controversy that is often dismissed by those who do not deem themselves as liberals—the ability for women to choose methods of contraception to prevent pregnancy will only be a tool of agency for women once society stops believing that the responsibility of sustaining a pregnancy is solely a concern of women.

3 comments:

  1. This comment has been removed by the author.

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  2. I don’t really agree with your point of view on this. Perhaps in Sanger’s time the pressure of an unintended pregnancy due to failed birth control was a factor in some women’s decision making process regarding birth control but I don’t think that is the case today, at least not in significant numbers. Saying that this is an impediment to a woman freely exercising her agency is somewhat like the people in the court gallery dismissing Saartjie Baartman’s claims that she chose to participate in the side show of her own free will. While we know that she was prevented from exercising her agency as those at the hearing did not have enough information to do so. Their used their own ideas and standards to judge her choice and questioned her agency.
    Agency is more about having complete freedom to choose from all available options or create your own options when possible. In Baartman’s case her agency was curtailed because she was only given two undesirable options, stay to earn money to achieve her goals or go home and live a miserable life of poverty (as was portrayed by Caesar). Another option would have been to tailor the show in the way she wanted in a more dignified way where she could sing and share her culture in an authentic way. This was denied to her.
    Sanger attempted to provide as many women as possible with the most effective, cost efficient, safest birth control for those who chose to use it. While an argument could be made that she limited their choices by promoting the diaphragm it was not out of drive for personal gain as in Caesar’s case but a mission to do good for women.

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  3. I do believe that choice is synonymous with freedom especially when it comes to birth control and pregnancy. The quote on page 108 of Devices and Desires, that' really stood out to me by Sanger states, "No woman can call herself free that does not own and control her own body."
    While it should be an unquestioned right that women should be able to use any birth control method they see fit, I also feel Birth control should not solely be the responsibility of women and neither should pregnancy itself. Both partners have equal responsibility to use, or not use, birth control and are both equally responsible for the outcome of that choice. While there is no immediate solution, a good start would be better sex education so people are able to make more informed choices on what to use, or not use, and what the outcomes are.

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